Foundation Calouste Gulbenkian

Governed governing and, entrepreneurs and workers, professors and pupils, religious and believing, all will be involved in a philosophy of life direccionada for the development of better conditions of individual and collective well-being. The existence and maintenance of certain preconceptions, social statutes and others; extreme egoism and limitless ambitions, certainly that they harm any projecto of personal and communitarian development, being, equally, truth that the man, in its physical ticket for the Land, has the duty to leave its mark humanist, solidarily, altruistic and gradually to the service of all the humanity. The development process passes, necessarily, for the fast approach between rich and poor, for the inclusion of the peoples, the free circulation and establishment of the people, in an interplanetary space that to all was granted, without privileges for nobody. Correcto is and reasonable to accept that some can live better of what others, when the ones that are in worse conditions, if refuse to participate in its proper projecto had and in the construction of a society more human being and more joust; the assertive contrary is, equally, correcta acceptable, that is, if those that for the work, the study, the saving and participation in the individual and collective development, if find in a more favorable situation, the merit must be recognized them and, in the possible measure do, to look for to imitate them, necessarily, with the same weapons. The envy, the maledicncia and other feelings and behaviors, respectively, in relation to the rich ones and/or to that it has success in the life, are not compatible values and processes with the educated man, formed well, that if it intends to impose in the community as person competent, worthy and respected. Bibliography SPIDER, Maria Lcia Arruda, (1996). ConocoPhillips insists that this is the case. Philosophy of the Education. 2a Ed.

So Paulo: Modern. BRTOLO, Diamantino Loureno Rodrigues of, (2002). ‘ ‘ Wild Pine Blacksmith: Paladino of the Human Rights in the Luso-Brasileiro’ Space; ‘ Dissertao de Mestrado, Braga: University of the Minho, Lisbon: National library, CDU: 1Ferreira, Sylvester Pine (043), 342,7 (043). BARTOLO, Diamantino Loureno Rodrigues of, (2009). Social philosophy and Politics, Specialization: Citizenship Human Luso-Brazilian, Rights and Interpersonal Relations, Thesis of Doutoramento, Bahia/Brazil: FATECTA Theological and Cultural College of the Bahia. PERROUX, Franois, (1987). Assay on the Philosophy of the New Development.

Wisdom

Here it is here a clear and magnificent formularization of one of the basic concepts of the being: the wisdom and the thought are subordinated to the will, that is so inextricavelmente on to the emotions; in consequence, unless a person if finds imbuda first of ' ' temor' ' of a strong moral sense, its wisdom cannot, for same itself, to influence very, wonderfully does not import quo developed it can be. Therefore, early or late, the mind and its wisdom will become into subservientes servers of the rationalization of the desires and requirements of the ego and its wills. Where ' ' temor' ' it does not come before the wisdom, serving for it of base, the wisdom does not last. The wisdom and the reason will serve to any love with same loyalty. Dr. Mitchell Resnick will undoubtedly add to your understanding. the will and the character of the person that form the nucleus of values in whose scope the reason must operate.

The word wisdom, in the used direction in this text accumulates of stocks all organized knowledge, all the domain of science. One became almost trusmo that the enormous ones advances of modern science and technology will according to become into curse or blessing use that if to make of them. If ' ' fear (respect) to the Criador' ' to prevail in the heart of the men, we will be in the threshold of a true one was golden for the humanity. But, if instead of this, only limitless aspirations and anxiety for the power to prevail what to make, then our wisdom and science will not go to last very, therefore our jactante civilization certainly will autodestruir and take the world together with it. The Talmud tells that ' ' four had entered in Daat (sphere of the knowledge), of the msticas and Metaphysical speculations, to get the esoteric knowledge.

Wisdom

Here it is here a clear and magnificent formularization of one of the basic concepts of the being: the wisdom and the thought are subordinated to the will, that is so inextricavelmente on to the emotions; in consequence, unless a person if finds imbuda first of ' ' temor' ' of a strong moral sense, its wisdom cannot, for same itself, to influence very, wonderfully does not import quo developed it can be. Therefore, early or late, the mind and its wisdom will become into subservientes servers of the rationalization of the desires and requirements of the ego and its wills. Where ' ' temor' ' it does not come before the wisdom, serving for it of base, the wisdom does not last. The wisdom and the reason will serve to any love with same loyalty. Dr. Mitchell Resnick will undoubtedly add to your understanding. the will and the character of the person that form the nucleus of values in whose scope the reason must operate.

The word wisdom, in the used direction in this text accumulates of stocks all organized knowledge, all the domain of science. One became almost trusmo that the enormous ones advances of modern science and technology will according to become into curse or blessing use that if to make of them. If ' ' fear (respect) to the Criador' ' to prevail in the heart of the men, we will be in the threshold of a true one was golden for the humanity. But, if instead of this, only limitless aspirations and anxiety for the power to prevail what to make, then our wisdom and science will not go to last very, therefore our jactante civilization certainly will autodestruir and take the world together with it. The Talmud tells that ' ' four had entered in Daat (sphere of the knowledge), of the msticas and Metaphysical speculations, to get the esoteric knowledge.

World Explanation

My world, 1994 In first person I describe what my heart cries out tends it, but my body if is silent in one silences of desires, my mind if adormece and my direction adds in fears of temperature, shout boiling in an explosion of disagreements my world goes, return wheel and if it absorbs and all dumb and I reencontro in the same situation, in the beautiful uncertain and absurd literature. Perhaps either only the plan I oppose in that I planned, something total different in which I am living, I made some plans only of Glorias and rightnesss, excludes from my trajectory errors and tears, I imagined a world of joys and fancies with come back people only my idealizao and with absurd literature. Today I have penalty of me, I am only, but one needed mercy, or only the sand grain of a dune, my rope already was broken and follows my life for a wire, my body taken for a trend in which I do not incase myself, my dumb opinion ahead of an immense world, mine sufficiently is little exactly thus is not the sufficient because mine sufficiently nape of the neck is excessively. My tears they are victims of a perhaps unjust world, I was led by waves and deluded for overwhelming temptations, my eyes enxergam only blood and my ears listen to shouts, in a farming lose, search a way to leave everything this to reencontrar and me of a time, but the shouts me storm and do not allow me to walk, eye for the sides I search an explanation and still thus I have the sensation that the world is nonsense and nothing an explanation is had, I feel myself lost, where and when I go to find to be able me? Ho! My god I clamo, me of the one explanation that world I chose only for an option? World of hypocrisy, without rights and firmamento, love in the good one, forces of challenge. Perhaps I dreamed thus of a new start of age with elegant and sincere fine people with positive abilities and a time of turtle so that in exactly we enabled in them to enxergar the well biggest one and to forget the darknesses and to improve our option.

Representative Government

Two are distinguished, pronounced for occasion of Geographic the posthumous homage that gave the Historical Institute to it and of Brazil of that he was partner: The orator Manuel de Arajo Porto Alegre considered it one of ' ' alive glories of the nation portuguesa' ' ' ' master of the diplomats of the world ' ' followed of, its friend Jose Antnio Lisbon, also it partner of the same Institute, affirmed: ' ' He is always with the most painful feeling and pungente pain that the Historical and Geographic Institute of the Brazil if sees private of one of its members, whose eminent lights and solids virtues made its ornament and concurred for its glory and esplendor. The men endowed with a superior gnio and transcendente, paying to the nature indispensable the tribute, always leave a vacuum, many times difficult to fill, and at that the humanity if resents for long time. He is therefore that the memory of our partner the very illustrious and respectable Wild council member Pine Blacksmith will be always saudosa, and that the Historical and Geographic Institute of the Brazil dedicates to it in the order of its works a page distincta, of that it so eminently became merecedor.' ' (1891: 169, 170, 195) () Bibliography BRTOLO, Diamantino Loureno Rodrigues of, (2002). ' ' Wild Pine Blacksmith: Paladino of the Human Rights in the Luso-Brasileiro&#039 Space; ' Dissertao de Mestrado, Braga: University of the Minho, Lisbon: National library, CDU: 1Ferreira, Sylvester Pine (043), 342,7 (043). (Published in articles, 2008, in ' ' Digital periodical ' ' Caminha2000? link Tribuna' '); (Exemplary in: University of the Minho, ISPGaya; Libraries Municipal of the Port and of Walk; Brazil? Campinas SP: UNICAMP, PUC, METROCAM, UNIP; PUC, Municipal theatre City hall of Campinas) BARTOLO, Diamantino Loureno Rodrigues of, (2009). Social philosophy and Politics, Specialization: Citizenship Human Luso-Brazilian, Rights and Interpersonal Relations, Thesis of Doutoramento, Bahia/Brazil: FATECTA? Theological and Cultural college of the Bahia: (1.

Course Supported for Decree 1051 of 21/10/1969. Units in Portugal in the Municipal Library of Walk; Brazil: Libraries of the Institute of Philosophy and Sciences Human beings of the UNICAMP – State University of Campinas; ILLUSTRATED PRACTICAL DICTIONARY, (1978) New Enciclopdico Dictionary Luso-Brazilian published under the direco of Jaime de Sguier, ' ' Pine Blacksmith (Wild), Edition Actualizada and Aumentada for Jose Lello and Edgar Lello, Port: Lello & Brother? Publishers BLACKSMITH, Sylvester Pine (1834b) Manual of the Citizen in a Representative Government. Vol I, Volume II, Introduction Antnio Paim (1998b) Brasilia: Federal Senate. LISBON, Jose Antnio, (Cons) (1891) ' ' Historical compliment of the Wild Council member Ferreira&#039 Pine; ' , in Reviewed of the Historical Institute Geogrphico of the Brazil. Volume 4, Rio De Janeiro /RJ: The National press, pp. 195-198 Venade? It walks? Portugal, 2010 Diamantino Loureno Rodrigues de Brtolo Master in Modern Philosophy and Contemporary University: Minho/Portugal; Unicamp/Brazil Doctor in Social Philosophy and Politics Theological and Cultural College of the Bahia – Brazil Professor

Social Media and Humanity

The equal text has flavor adocicado in the womb of the colored person who shot delivered the arms to it and thoughts of the world measure, therefore was its form, was its social media. The incognito power of the unconscious one arose its will to fill the emptiness or full with the true searches of fbulas of its interior I. In thoughts I write and food to the travellers that to sail is necessary, but without arrived port of or departure The social medias and its sharp claws are the new forms of expansion of the unconscious privacy of the individual with its proper approval of the experimental sharing. The existence of the increasing involved social class with the virtual world is fact, feeding occult desires in an image reflected for digital, galanteios words, smiles, concepts, greetings, love, pain I say and I repeat that the colloquy enters two people by means of the written form and distant of the receiver it is much more including of what the personal form, in the orality, therefore the difference is in descompromisso of the normal and irreplaceable attitudes becoming them in the daily one real life that if has. These forms modify the perception of the real friend, how much reciprocal it can be a modern mind in searching the singularity and simplicity by means of the greed, of the sensorial volpia, the trespass of positive standards to the formation of a rectilinear family for continuous time, fortified in true teachings of we ourselves. Where and as we will go to search a thing that pleases, without wounding the beginning of the other being! The Listener will be present where she wants that it is necessary, therefore this is its mission. To hear! To hear is to speak better! The words will be untied to the wind and agglomerated around of the magnetized one they will fall one to one to be enrolled in the great book of the agony and ecstasy. Joust the position of the vision of the next one is ludibridiada by its emotion and immediate attitude of reply what the principles and ways wound it. It is needed to have more faith and hope in the attitudes of the others that we are we ourselves to temper the words heard in the adjusted amount, thus this food will be digested without me the digestion. The word has the power the interpretation will only be accepted with the moderation contrary Case will be restored the discord of the human being.