Balance In The World

I'm not saying that this decision is not a solution. It helps to keep believers the moral and mental balance in our complex world. But the question arises: why should people who have strong faith in creation, pay attention to scientific issues in which whatsoever knowledge? They fear that if successful resolution of the problem the origin of life shrink the area of their faith, as, for example, previously had to abandon the notion of firmament? But the world is so wonderful and mysterious, and science is still so far from disclosing all the secrets that room for faith will suffice for many generations. If this is indeed faith, not worship of the attributes wherewith and are religious scriptures. Of course, if biology successfully solve the problem of nucleation life, with the interpretation of sacred texts, there are problems. By then the Bible must be treated merely as a monument of culture, a source of spirituality, not as a scientific guide. Which, of course, for the civilized man is quite naturally.

It is understandable why a physicist, not able to resolve the problems arising, for example, when creating a unified field theory, simply recognized in his scientific failure. And what he has done? The Bible says nothing about the strengths and weaknesses interactions of quarks and gravitons. In biology, the situation is different. Faced with the inability to resolve the problem of biological evolution, you can always retreat to the spare position – good decision has already been proposed and painted a few millennia ago. And the retreat is not the nature of deposit products and can be made without prejudice to pride. And for giving weight to his belief in creation, of course, you must bring it to the max number odnovertsev. Lucas is often quoted as being for or against this. The truth of the scientific results hardly depend on the number of people, they share and understand. Another matter of religion – there is the weight of truth depends on the number who believe in it.

What good is belief, shared by several people. And it's probably another reason why so many creationists are paying attention to the active promotion of their position. Belief in the creation of life in general does not require any proof. Itself the notion of "prove faith" sounds blasphemous. Faith does not need props – it is self-sufficient. If it is, of course, a belief in something absolute, supreme, the belief in a single top of world harmony, rather than a belief in a specific number of days whom the world was created, and the size of the ark, which saved all living in the flood. As it is impossible to rationalize, to prove faith, and it is impossible to either prove or justify relying on faith. Or, conversely, can say that faith derives its strength from absolutely everything, and prove on the basis of faith can be everything. Enough to believe it. Believe that the Creator wanted it (and it really can only believe, because no mortal will argue that he can explain an act of the Creator, are logically lead them out of any reason). So if we're talking about real scientists, and true believers, among them there can be no conflicts. They exist in different, non-overlapping spheres. Some people on all possible questions give one absolute answer. Others try to find not absolute, but verifiable answers to some private matters.

Technical Part

– The Ideal data: This work on the previous ones in the sense orients that them molds, them towards the human but felt aspirations, with the purpose of to obtain its progress, its advance and simultaneously the evolution of the DP. B the Technical part: It is what follows the study of the previous elements chronological. Compuware oftentimes addresses this issue. He is " part menuda" , if the term is allowed us. The work to make, to write up, to structure and in aim to send the legal norms. Here diverse factors of the legislative technique take part. This part locks up all those elements of which the legislator for the preparation of the norms is worth: Terms, words, presumptions, fiction, solemnities, procedures, exhibition of reasons, etc. Theory of P. Crumpton Group may not feel the same.

ROUBIER the elaboration of the content of the positive rule must happen through the study of elements or data of the life in society and by the consideration and application of the concept of Justice. The data of the social life imagine in economic, political or social and religious the factors or morals. The economic factors play a role fundamental inasmuch as they practically determine most of the interpersonal relations. Nevertheless those data of the life in society do not provide more than " a set of institutions and practices, to which a justice character must be printed, so that &quot has the authority of rules of the right ; In summary a little we can conclude partially that the DP is a set of legal norms elaborated by the man, more indeed by a state or inter-state organ, or recognized by these, with attachment to the formal procedures, and that at present are effective or are of obligatory fulfillment for a social group. Theory of the Three Circles of GARCI’A MAYNES EDUARDO GARCI’A MAYNES has a particular vision of the positive right, the natural right and the use of the right.

Wisdom

Here it is here a clear and magnificent formularization of one of the basic concepts of the being: the wisdom and the thought are subordinated to the will, that is so inextricavelmente on to the emotions; in consequence, unless a person if finds imbuda first of ' ' temor' ' of a strong moral sense, its wisdom cannot, for same itself, to influence very, wonderfully does not import quo developed it can be. Therefore, early or late, the mind and its wisdom will become into subservientes servers of the rationalization of the desires and requirements of the ego and its wills. Where ' ' temor' ' it does not come before the wisdom, serving for it of base, the wisdom does not last. The wisdom and the reason will serve to any love with same loyalty. Dr. Mitchell Resnick will undoubtedly add to your understanding. the will and the character of the person that form the nucleus of values in whose scope the reason must operate.

The word wisdom, in the used direction in this text accumulates of stocks all organized knowledge, all the domain of science. One became almost trusmo that the enormous ones advances of modern science and technology will according to become into curse or blessing use that if to make of them. If ' ' fear (respect) to the Criador' ' to prevail in the heart of the men, we will be in the threshold of a true one was golden for the humanity. But, if instead of this, only limitless aspirations and anxiety for the power to prevail what to make, then our wisdom and science will not go to last very, therefore our jactante civilization certainly will autodestruir and take the world together with it. The Talmud tells that ' ' four had entered in Daat (sphere of the knowledge), of the msticas and Metaphysical speculations, to get the esoteric knowledge.

Representative Government

Two are distinguished, pronounced for occasion of Geographic the posthumous homage that gave the Historical Institute to it and of Brazil of that he was partner: The orator Manuel de Arajo Porto Alegre considered it one of ' ' alive glories of the nation portuguesa' ' ' ' master of the diplomats of the world ' ' followed of, its friend Jose Antnio Lisbon, also it partner of the same Institute, affirmed: ' ' He is always with the most painful feeling and pungente pain that the Historical and Geographic Institute of the Brazil if sees private of one of its members, whose eminent lights and solids virtues made its ornament and concurred for its glory and esplendor. The men endowed with a superior gnio and transcendente, paying to the nature indispensable the tribute, always leave a vacuum, many times difficult to fill, and at that the humanity if resents for long time. He is therefore that the memory of our partner the very illustrious and respectable Wild council member Pine Blacksmith will be always saudosa, and that the Historical and Geographic Institute of the Brazil dedicates to it in the order of its works a page distincta, of that it so eminently became merecedor.' ' (1891: 169, 170, 195) () Bibliography BRTOLO, Diamantino Loureno Rodrigues of, (2002). ' ' Wild Pine Blacksmith: Paladino of the Human Rights in the Luso-Brasileiro&#039 Space; ' Dissertao de Mestrado, Braga: University of the Minho, Lisbon: National library, CDU: 1Ferreira, Sylvester Pine (043), 342,7 (043). (Published in articles, 2008, in ' ' Digital periodical ' ' Caminha2000? link Tribuna' '); (Exemplary in: University of the Minho, ISPGaya; Libraries Municipal of the Port and of Walk; Brazil? Campinas SP: UNICAMP, PUC, METROCAM, UNIP; PUC, Municipal theatre City hall of Campinas) BARTOLO, Diamantino Loureno Rodrigues of, (2009). Social philosophy and Politics, Specialization: Citizenship Human Luso-Brazilian, Rights and Interpersonal Relations, Thesis of Doutoramento, Bahia/Brazil: FATECTA? Theological and Cultural college of the Bahia: (1.

Course Supported for Decree 1051 of 21/10/1969. Units in Portugal in the Municipal Library of Walk; Brazil: Libraries of the Institute of Philosophy and Sciences Human beings of the UNICAMP – State University of Campinas; ILLUSTRATED PRACTICAL DICTIONARY, (1978) New Enciclopdico Dictionary Luso-Brazilian published under the direco of Jaime de Sguier, ' ' Pine Blacksmith (Wild), Edition Actualizada and Aumentada for Jose Lello and Edgar Lello, Port: Lello & Brother? Publishers BLACKSMITH, Sylvester Pine (1834b) Manual of the Citizen in a Representative Government. Vol I, Volume II, Introduction Antnio Paim (1998b) Brasilia: Federal Senate. LISBON, Jose Antnio, (Cons) (1891) ' ' Historical compliment of the Wild Council member Ferreira&#039 Pine; ' , in Reviewed of the Historical Institute Geogrphico of the Brazil. Volume 4, Rio De Janeiro /RJ: The National press, pp. 195-198 Venade? It walks? Portugal, 2010 Diamantino Loureno Rodrigues de Brtolo Master in Modern Philosophy and Contemporary University: Minho/Portugal; Unicamp/Brazil Doctor in Social Philosophy and Politics Theological and Cultural College of the Bahia – Brazil Professor

Social Media and Humanity

The equal text has flavor adocicado in the womb of the colored person who shot delivered the arms to it and thoughts of the world measure, therefore was its form, was its social media. The incognito power of the unconscious one arose its will to fill the emptiness or full with the true searches of fbulas of its interior I. In thoughts I write and food to the travellers that to sail is necessary, but without arrived port of or departure The social medias and its sharp claws are the new forms of expansion of the unconscious privacy of the individual with its proper approval of the experimental sharing. The existence of the increasing involved social class with the virtual world is fact, feeding occult desires in an image reflected for digital, galanteios words, smiles, concepts, greetings, love, pain I say and I repeat that the colloquy enters two people by means of the written form and distant of the receiver it is much more including of what the personal form, in the orality, therefore the difference is in descompromisso of the normal and irreplaceable attitudes becoming them in the daily one real life that if has. These forms modify the perception of the real friend, how much reciprocal it can be a modern mind in searching the singularity and simplicity by means of the greed, of the sensorial volpia, the trespass of positive standards to the formation of a rectilinear family for continuous time, fortified in true teachings of we ourselves. Where and as we will go to search a thing that pleases, without wounding the beginning of the other being! The Listener will be present where she wants that it is necessary, therefore this is its mission. To hear! To hear is to speak better! The words will be untied to the wind and agglomerated around of the magnetized one they will fall one to one to be enrolled in the great book of the agony and ecstasy. Joust the position of the vision of the next one is ludibridiada by its emotion and immediate attitude of reply what the principles and ways wound it. It is needed to have more faith and hope in the attitudes of the others that we are we ourselves to temper the words heard in the adjusted amount, thus this food will be digested without me the digestion. The word has the power the interpretation will only be accepted with the moderation contrary Case will be restored the discord of the human being.